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The lower middle class, the small manufacturer, the shopkeeper, the artisan, the peasant. All these fight against the bourgeoisie, to save from extinction their existence as fractions of the middle class. They are therefore not revolutionary, but conservative.

Marx on Whigs and Tradition

Nay more, they are reactionary, for they try to roll back the wheel of history. If by chance they are revolutionary, they are so only in view of their impending transfer into the proletariat, they thus defend not their present, but their future interests, they desert their own standpoint to place themselves at that of the proletariat. It should be kept in mind when reading Marx that he looked at history dialectically , as a conflict of opposites; hence he did not condemn this ascendency of Free Trade and the bourgeoisie, but saw it as a necessary part of the dialectical process.

The bourgeois were the harbingers of a class revolution that had displaced feudalism and the aristocracy, landed gentry, and the remnants of medievalism. Without this bourgeoisie Free Trade revolution, the dialectical process could not proceed to the next phase: the ascendency of the proletariat and socialist production.


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He began his Tribune article:. While the Tories, the Whigs, the Peelites 11 — in fact, all the parties we have hitherto commented upon — belong more or less to the past, the Free Traders the men of the Manchester School, the Parliamentary and Financial Reformers are the official representatives of modern English society , the representatives of that England which rules the market of the world.

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They represent the party of the self-conscious Bourgeoisie, of industrial capital striving to make available its social power as a political power as well, and to eradicate the last arrogant remnants of feudal society. This party is led on by the most active and most energetic portion of the English Bourgeoisie — the manufacturers. What they demand is the complete and undisguised ascendancy of the Bourgeoisie, the open, official subjection of society at large under the laws of modern, Bourgeois production, and under the rule of those men who are the directors of that production.

Marx welcomed Free Trade and the bourgeoisie as the harbingers of revolution. By Free Trade they mean the unfettered movement of capital, freed from all political, national and religious shackles. The soil is to be a marketable commodity, and the exploitation of the soil is to be carried on according to the common commercial laws. There are to be manufacturers of food as well as manufacturers of twist and cottons, but no longer any lords of the land.

The struggle of this party against the old English institutions, products of a superannuated, an evanescent stage of social development, is resumed in the watchword: Produce as cheap as you can, and do away with all the faux frais of production with all superfluous, unnecessary expenses in production.

Of this rural depopulation, which Spengler saw as a symptom of cultural decay, but Marx saw as the proletarianization of artisans and peasants, he wrote in The Communist Manifesto :. The bourgeoisie has subjected the country to the rule of the towns. It has created enormous cities, has greatly increased the urban population as compared with the rural, and has thus rescued a considerable part of the population from the idiocy of rural life. It might be recalled that among the Bolsheviks the following century, it was debated whether socialism could proceed from a peasant society, or whether it must, as per Marxian dialectics, first go through the stage of capitalism.

Disaffected Socialists, such as Henri de Man, saw the inadequacy of Marxism in failing to transcend the bourgeois ethos with the aim of reviving the spirit of craft. What remained for Marxian-socialism was for the proletariat to assume the position of the bourgeois: not to transcend the bourgeois.

The Marxist policy on trade | Workers' Liberty

Chesterton and Hilaire Belloc, and guild-socialism. The victory of the proletariat would accelerate the process of internationalization, or globalization as it is now called. The proletariat becomes an international economic class unattached to any organic bonds, as had the bourgeois and the modern oligarchy. The proletarian assumes the role of the oligarch. Marx had stated in The Communist Manifesto that he was in favour of Free Trade because of its subversive character, and the class conflict that would result.

In his Tribune article he commented on how the organic traditions would be weighed according to their effects on the balance sheets of the bourgeois:. The nation can produce and exchange without royalty; away with the crown. The sinecures of the nobility, the House of Lords? The large standing army?

Jeff Deist on Money, Trade, Tariffs, and Marx

The Colonies? The State Church, with its riches, the spoils of plunder or of mendacity? Let parsons compete freely with each other, and everyone pay them according to his own wants. The whole circumstantial routine of English Law, with its Court of Chancery? National wars? England can exploit foreign nations more cheaply while at peace with them. During and New Zealand held two referenda on whether to change the traditional flag, which includes the Union Jack, the legacy of colonialism.


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They ought to consult Marx more diligently. Marx further explains his dialectical analysis of the revolutionary role of the bourgeois and Free Trade:. You see, to these champions of the British Bourgeoisie, to the men of the Manchester School, every institution of Old England appears in the light of a piece of machinery as costly as it is useless, and which fulfils no other purpose than to prevent the nation from producing the greatest possible quantity at the least possible expense, and to exchange its products in freedom.

Necessarily, their last word is the Bourgeois Republic , in which free competition rules supreme in all spheres of life; in which there remains altogether that minimum only of government which is indispensable for the administration, internally and externally, of the common class interest and business of the Bourgeoisie; and where this minimum of government is as soberly, as economically organized as possible. Such a party, in other countries, would be called democratic.

Original Articles

But it is necessarily revolutionary, and the complete annihilation of Old England as an aristocratic country is the end which it follows up with more or less consciousness. Its nearest object, however, is the attainment of a Parliamentary reform which should transfer to its hands the legislative power necessary for such a revolution. The ground for these arguments is prepared by outlining the centrality of the economic roles of states in the development of modern capitalism and by showing how the recent revival of Marxist accounts of capitalist geopolitics is hampered by a purely economic, non- or anti-statist conception of capitalism.

I wish to thank Serap Kayatekin and Ric McIntyre for comments on earlier drafts that greatly improved the paper, while reserving all blame for remaining faults to myself.

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Skip to Main Content. Search in: This Journal Anywhere. Advanced search. Submit an article Journal homepage. Radhika Desai. Pages Published online: 06 Dec Original Articles. Marx, List, and the Materiality of Nations. Additional information Acknowledgements I wish to thank Serap Kayatekin and Ric McIntyre for comments on earlier drafts that greatly improved the paper, while reserving all blame for remaining faults to myself.